I used to teach (the Qur'an to) some people of the Muhajirln (emigrants), among whom there wa
`Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khatta
during `Umar's last Hajj, `Abdur-Rahman came to me and said, "Would that you had seen the ma
who came today to the Chief of the Believers (`Umar), saying, 'O Chief of the Believers! What do yo
think about so-and-so who says, 'If `Umar should die, I will give the pledge of allegiance to such-andsuc
person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudde
action which got established afterwards.' `Umar became angry and then said, 'Allah willing, I wil
stand before the people tonight and warn them against those people who want to deprive the others o
their rights (the question of rulership)
`Abdur-Rahman said, "I said, 'O Chief of the believers! Do not do that, for the season of Hajj gather
the riff-raff and the rubble, and it will be they who will gather around you when you stand to addres
the people. And I am afraid that you will get up and say something, and some people will spread you
statement and may not say what you have actually said and may not understand its meaning, and ma
interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration an
the place of Prophet's Traditions, and there you can come in touch with the learned and noble people
and tell them your ideas with confidence; and the learned people will understand your statement an
put it in its proper place.' On that, `Umar said, 'By Allah! Allah willing, I will do this in the firs
speech I will deliver before the people in Medina.
Ibn `Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it wa
Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa`id bin Zaid bi
`Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee wa
touching his knee, and after a short while `Umar bin Al-Khattab came out, and when I saw hi
coming towards us, I said to Sa`id bin Zaid bin `Amr bin Nufail "Today `Umar will say such a thin
as he has never said since he was chosen as Caliph." Sa`id denied my statement with astonishment an
said, "What thing do you expect `Umar to say the like of which he has never said before?
In the meantime, `Umar sat on the pulpit and when the callmakers for the prayer had finished thei
call, `Umar stood up, and having glorified and praised Allah as He deserved, he said, "Now then, I a
going to tell you something which (Allah) has written for me to say. I do not know; perhaps i
portends my death, so whoever understands and remembers it, must narrate it to the others whereve
his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful fo
him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him
and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male
female) who commits illegal sexual intercourse, and we did recite this Verse and understood an
memorized it. Allah's Messenger (ﷺ) did carry out the punishment of stoning and so did we after him
I am afraid that after a long time has passed, somebody will say, 'By Allah, we do not find the Vers
of the Rajam in Allah's Book,' and thus they will go astray by leaving an obligation which Allah ha
revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female)
who commits illegal sexual intercourse, if the required evidence is available or there is conception o
confession. And then we used to recite among the Verses in Allah's Book: 'O people! Do not claim t
be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that yo
claim to be the offspring of other than your real father.' Then Allah's Messenger (ﷺ) said, 'Do not praise m
excessively as Jesus, son of Marry was praised, but call me Allah's Slave and His Apostles.' (
people!) I have been informed that a speaker amongst you says, 'By Allah, if `Umar should die, I wil
give the pledge of allegiance to such-and-such person.' One should not deceive oneself by saying tha
the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it wa
like that, but Allah saved (the people) from its evil, and there is none among you who has the qualitie
of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you withou
consulting the other Muslims, neither that person, nor the person to whom the pledge of allegianc
was given, are to be supported, lest they both should be killed
And no doubt after the death of the Prophet (ﷺ) we were informed that the Ansar disagreed with us an
gathered in the shed of Bani Sa`da. `Ali and Zubair and whoever was with them, opposed us, whil
the emigrants gathered with Abu Bakr. I said to Abu Bakr, 'Let's go to these Ansari brothers of ours.
So we set out seeking them, and when we approached them, two pious men of theirs met us an
informed us of the final decision of the Ansar, and said, 'O group of Muhajirin (emigrants) ! Wher
are you going?' We replied, 'We are going to these Ansari brothers of ours.' They said to us, 'Yo
shouldn't go near them. Carry out whatever we have already decided.' I said, 'By Allah, we will go t
them.' And so we proceeded until we reached them at the shed of Bani Sa`da. Behold! There was
man sitting amongst them and wrapped in something. I asked, 'Who is that man?' They said, 'He i
Sa`d bin 'Ubada.' I asked, 'What is wrong with him?' They said, 'He is sick.' After we sat for a while
the Ansar's speaker said, 'None has the right to be worshipped but Allah,' and praising Allah as H
deserved, he added, 'To proceed, we are Allah's Ansar (helpers) and the majority of the Muslim army
while you, the emigrants, are a small group and some people among you came with the intention o
preventing us from practicing this matter (of caliphate) and depriving us of it.
When the speaker had finished, I intended to speak as I had prepared a speech which I liked and whic
I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when
wanted to speak, Abu Bakr said, 'Wait a while.' I disliked to make him angry. So Abu Bakr himsel
gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that
liked in my own prepared speech, but he said the like of it or better than it spontaneously. After
pause he said, 'O Ansar! You deserve all (the qualities that you have attributed to yourselves, but thi
question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent an
home, and I am pleased to suggest that you choose either of these two men, so take the oath o
allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida bi
al-Jarrah's hand who was sitting amongst us. I hated nothing of what he had said except tha
proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become th
ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-sel
suggests something I don't feel at present.
And then one of the Ansar said, 'I am the pillar on which the camel with a skin disease (eczema) rub
itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. Ther
should be one ruler from us and one from you.
Then there was a hue and cry among the gathering and their voices rose so that I was afraid ther
might be great disagreement, so I said, 'O Abu Bakr! Hold your hand out.' He held his hand out and
pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did th
Ansar afterwards. And so we became victorious over Sa`d bin Ubada (whom Al-Ansar wanted t
make a ruler). One of the Ansar said, 'You have killed Sa`d bin Ubada.' I replied, 'Allah has kille
Sa`d bin Ubada.' `Umar added, "By Allah, apart from the great tragedy that had happened to us (i.e
the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bak
because we were afraid that if we left the people, they might give the Pledge of allegiance after us t
one of their men, in which case we would have given them our consent for something against our rea
wish, or would have opposed them and caused great trouble. So if any person gives the Pledge o
allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one h
has selected should not be granted allegiance, lest both of them should be killed." - Hadith Al Bukhari 6830 (islam)
Book 86, Hadith 56
Vol. 8, Book 82, Hadith 817
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