Mohamed command to kill apostats (buk
6922, maj
2535, nas
4058), he stone to death (buk
6824, mus
1692), he would burn house of those who not attend prayer (buk
2420), he killed some camel robers (buk
6802), he capture and marry Safya (buk
371), he never beat anyone (mus
2328a), he beat Aisha (mus
974b) and dismembered a fat man to fit him in a well (buk
3185)
Allah 's Apostle said, " I have been ordered to fight with the people till they say, 'None has the right to
be worshipped but Allah,' and whoever says, 'None has the right to be worshipped but Allah,' his life
and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either
to punish him or to forgive him.)" - Hadith Al Bukhari 2946 (islam)
Book 56, Hadith 158
Vol. 4, Book 52, Hadith 196
"The Messenger of Allah [SAW] said: 'Whoever drinks Khamr, whip him; then if he drinks (again), whip him; then if he drinks (again), whip him; then if he drinks (again), kill him.'" - Hadith An Nasai 5661 (islam)
Book 51, Hadith 123
Vol. 6, Book 51, Hadith 5664
Hadith An Nasai 5662 (en en2) The Messenger of Allah [SAW] said: "If he becomes drunk, whip him; then if he becomes drunk, whip him; then if he becomes drunk, whip him." Then he said concerning the fourth time, "Strike his neck (i.e., kill him)." - Hadith An Nasai 5662 (islam)
Book 51, Hadith 124
Vol. 6, Book 51, Hadith 5665
Hadith Ibn Majah 2572 (en en2) “If he gets drunk, then whip him. If he does it again, then whip him. If he does it again, then whip him.' And he said concerning the fourth time: 'If he does it again, then strike his neck (i.e., execute him).' ” - Hadith Ibn Majah 2572 (islam)
Book 20, Hadith 40
Vol. 3, Book 20, Hadith 2572
It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah 's enemies] in the land. Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter. And Allah is Exalted in Might and Wise. - Quran Al-Anfal(The Spoils of War) 8:67 (islam)
Some Zanadiqa (atheists) were brought to `Ali and he burnt them. The news of this event, reached Ibn
`Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Messenger (ﷺ) forbade
it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according
to the statement of Allah's Messenger (ﷺ), 'Whoever changed his Islamic religion, then kill him.'" - Hadith Al Bukhari 6922 (islam)
Book 88, Hadith 5
Vol. 9, Book 84, Hadith 57
Hadith Abu Dawud 4352 (en en2) The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah should not be lawfully shed but only for one of three reasons: married fornicator, soul for soul, and one who deserts his religion separating himself from the community. - Hadith Abu Dawud 4352 (islam)
Book 40, Hadith 2
Book 39, Hadith 4338
Hadith Al Bukhari 3017 (en en2) `Ali burnt some people and this news reached Ibn `Abbas, who said, "Had I been in his place I would
not have burnt them, as the Prophet (ﷺ) said, 'Don't punish (anybody) with Allah's Punishment.' No doubt,
I would have killed them, for the Prophet (ﷺ) said, 'If somebody (a Muslim) discards his religion, kill
him.' " - Hadith Al Bukhari 3017 (islam)
Book 56, Hadith 226
Vol. 4, Book 52, Hadith 260
Hadith An Nasai 4058 (en en2) "I heard the Messenger of Allah [SAW] say: 'It is not permissible to shed the blood of a Muslim except in three cases: A man who commits adultery after having married; or one who kills another person, who is to be killed; or who reverts to Kufr after having accepted Islam, who is to be killed.'" - Hadith An Nasai 4058 (islam)
Book 37, Hadith 93
Vol. 5, Book 37, Hadith 4063
Hadith An Nasai 4059 (en en2) "The Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'" - Hadith An Nasai 4059 (islam)
Book 37, Hadith 94
Vol. 5, Book 37, Hadith 4064
Hadith An Nasai 4062 (en en2) "The Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'" - Hadith An Nasai 4062 (islam)
Book 37, Hadith 97
Vol. 5, Book 37, Hadith 4067
Hadith Ibn Majah 2535 (en en2) “Whoever changes his religion, execute him.” - Hadith Ibn Majah 2535 (islam)
Book 20, Hadith 3
Vol. 3, Book 20, Hadith 2535
When Ma'iz bin Malik came to the Prophet (in order to confess), the Prophet (ﷺ) said to him, "Probably
you have only kissed (the lady), or winked, or looked at her?" He said, "No, O Allah's Messenger (ﷺ)!" The
Prophet said, using no euphemism, "Did you have sexual intercourse with her?" The narrator added:
At that, (i.e. after his confession) the Prophet (ﷺ) ordered that he be stoned (to death). - Hadith Al Bukhari 6824 (islam)
Book 86, Hadith 52
Vol. 8, Book 82, Hadith 813
The Prophet (ﷺ) said, "No doubt, I intended to order somebody to pronounce the Iqama of the
(compulsory congregational) prayer and then I would go to the houses of those who do not attend the
prayer and burn their houses over them." - Hadith Al Bukhari 2420 (islam)
Book 44, Hadith 10
Vol. 3, Book 41, Hadith 602
“It is easy for
the elite of Banu Luai –
To burn Al-Buwairah
in a Frightening manner.” - Hadith Ibn Majah 2845 (islam)
Book 24, Hadith 93
Vol. 4, Book 24, Hadith 2845
On the day when Mecca was conquered, the Messenger of Allah (ﷺ) gave protection to the People except four men and two women and he named them. Ibn AbuSarh was one of them.
He then narrated the tradition. He said: Ibn AbuSarh hid himself with Uthman ibn Affan. When the Messenger of Allah (ﷺ) called the people to take the oath of allegiance, he brought him and made him stand before the Messenger of Allah (ﷺ). He said: Messenger of Allah, receive the oath of allegiance from him. He raised his head and looked at him thrice, denying him every time. After the third time he received his oath. He then turned to his Companions and said: Is not there any intelligent man among you who would stand to this (man) when he saw me desisting from receiving the oath of allegiance, and kill him? They replied: We do not know, Messenger of Allah, what lies in your heart; did you not give us an hint with your eye? He said: It is not proper for a Prophet to have a treacherous eye.
Abu Dawud said: 'Abd Allah (b. Abi Sarh) was the foster brother of 'Uthman, and Walid b. 'Uqbah was his brother by mother, and 'Uthman inflicted on him hadd punishment when he drank wine.
- Hadith Abu Dawud 2683 (islam)
Book 15, Hadith 207
Book 14, Hadith 2677
Hadith Abu Dawud 4359 (en en2) On the day of the conquest of Mecca, Abdullah ibn Sa'd ibn AbuSarh hid himself with Uthman ibn Affan.
He brought him and made him stand before the Prophet (ﷺ), and said: Accept the allegiance of Abdullah, Messenger of Allah! He raised his head and looked at him three times, refusing him each time, but accepted his allegiance after the third time.
Then turning to his companions, he said: Was not there a wise man among you who would stand up to him when he saw that I had withheld my hand from accepting his allegiance, and kill him?
They said: We did not know what you had in your heart, Messenger of Allah! Why did you not give us a signal with your eye?
He said: It is not advisable for a Prophet to play deceptive tricks with the eyes.
- Hadith Abu Dawud 4359 (islam)
Book 40, Hadith 9
Book 39, Hadith 4346
Hadith An Nasai 4067 (en en2) "On the day of the Conquest of Makkah, the Messenger of Allah [SAW] granted amnesty to the people, except four men and two women. He said: 'Kill them, even if you find them clinging to the covers of Ka'bah.' (They were) 'Ikrimah bin Abi Jahl, 'Abdullah bin Khatal, Miqyas bin Subabah and 'Abdullah bin Sa'd bin Abi As-Sarh. 'Abdullah bin Khatl was caught while he was clinging to the covers of Ka'bah. Sa'eed bin Huraith and 'Ammar bin Yasir both rushed toward him, but Sa'eed, who was the younger of the two, got there before 'Ammar, and he killed him. Miqyas bin Subabah was caught by the people in the marketplace, and they killed him. 'Ikrimah traveled by sea, and he was caught in a storm. The crew of the ship said: 'Turn sincerely toward Allah, for your (false) gods cannot help you at all in this situation.' 'Ikrimah said: 'By Allah, if nothing came to save me at sea except sincerity toward Allah then nothing else will save me on land. O Allah, I promise You that if You save me from this predicament I will go to Muhammad [SAW] and put my hand in his, and I am sure that I will find him generous and forgiving.' So he came, and accepted Islam. 'Abdullah (bin Sa'd) bin Abi Sarh hid in the house of 'Uthman bin 'Affan, and when the Messenger of Allah [SAW] called the people to give their Oath of Allegiance, he brought him, and made him stand before the Prophet [SAW]. He ('Uthman) said: 'O Messenger of Allah! Accept the allegiance of 'Abdullah.' He raised his head and looked at him three times, refusing his allegiance each time, then he accepted his allegiance after three times. Then he turned to his Companions and said: 'Was there not any sensible man among you who would get up when he saw me refusing to give him my hand and kill him?' They said: 'We did not know, O Messenger of Allah, what was in your heart. Why did you not gesture to us with your eyes?' He said: 'It is not befitting for a Prophet that his eyes be deceitful.'" - Hadith An Nasai 4067 (islam)
Book 37, Hadith 102
Vol. 5, Book 37, Hadith 4072
Some people from the tribe of `Ukl came to the Prophet (ﷺ) and embraced Islam. The climate of Medina
did not suit them, so the Prophet (ﷺ) ordered them to go to the (herd of milch) camels of charity and to
drink, their milk and urine (as a medicine). They did so, and after they had recovered from their
ailment (became healthy) they turned renegades (reverted from Islam) and killed the shepherd of the
camels and took the camels away. The Prophet (ﷺ) sent (some people) in their pursuit and so they were
(caught and) brought, and the Prophets ordered that their hands and legs should be cut off and that
their eyes should be branded with heated pieces of iron, and that their cut hands and legs should not be
cauterized, till they die. - Hadith Al Bukhari 6802 (islam)
Book 86, Hadith 31
Vol. 8, Book 82, Hadith 794
Hadith Al Bukhari 233 (en en2) Anas said, "Some people of `Ukl or `Uraina tribe came to Medina and its climate did not suit them. So
the Prophet (ﷺ) ordered them to go to the herd of (Milch) camels and to drink their milk and urine (as a
medicine). So they went as directed and after they became healthy, they killed the shepherd of the
Prophet and drove away all the camels. The news reached the Prophet (ﷺ) early in the morning and he
sent (men) in their pursuit and they were captured and brought at noon. He then ordered to cut their
hands and feet (and it was done), and their eyes were branded with heated pieces of iron, They were
put in 'Al-Harra' and when they asked for water, no water was given to them." Abu Qilaba said,
"Those people committed theft and murder, became infidels after embracing Islam and fought against
Allah and His Apostle ." - Hadith Al Bukhari 233 (islam)
Book 4, Hadith 99
Vol. 1, Book 4, Hadith 234
Hadith Al Bukhari 4192 (en en2) Some people of the tribe of `Ukl and `Uraina arrived at Medina to meet the Prophet (ﷺ) and embraced
Islam and said, "O Allah's Prophet! We are the owners of milch livestock (i.e. bedouins) and not
farmers (i.e. countrymen)." They found the climate of Medina unsuitable for them. So Allah's Messenger (ﷺ)
ordered that they should be provided with some milch camels and a shepherd and ordered them to go
out of Medina and to drink the camels' milk and urine (as medicine) So they set out and when they
reached Al-Harra, they reverted to Heathenism after embracing Islam, and killed the shepherd of the
Prophet and drove away the camels. When this news reached the Prophet, he sent some people in
pursuit of them. (So they were caught and brought back to the Prophet (ﷺ) ). The Prophet (ﷺ) gave his orders
in their concern. So their eyes were branded with pieces of iron and their hands and legs were cut off
and they were left away in Harra till they died in that state of theirs. (See Hadith 234 Vol 1) - Hadith Al Bukhari 4192 (islam)
Book 64, Hadith 232
Vol. 5, Book 59, Hadith 505
Hadith Al Bukhari 5727 (en en2) Some people from the tribes of `Ukl and `Uraina came to Allah's Messenger (ﷺ) and embraced Islam and
said, "O Allah's Messenger (ﷺ)! We are owners of livestock and have never been farmers," and they found
the climate of Medina unsuitable for them. So Allah's Messenger (ﷺ) ordered that they be given some camels
and a shepherd, and ordered them to go out with those camels and drink their milk and urine. So they
set out, but when they reached a place called Al-Harra, they reverted to disbelief after their conversion
to Islam, killed the shepherd and drove away the camels. When this news reached the Prophet (ﷺ) he sent
in their pursuit (and they were caught and brought). The Prophet (ﷺ) ordered that their eyes be branded
with heated iron bars and their hands be cut off, and they were left at Al-Harra till they died in that
state. - Hadith Al Bukhari 5727 (islam)
Book 76, Hadith 42
Vol. 7, Book 71, Hadith 623
Hadith Muslim 1671a (en en2) If you so like, you may go to the camels of Sadaqa and drink their milk and urine. They did so and were all right. They then fell upon the shepherds and killed them and turned apostates from Islam and drove off the camels of the Prophet (ﷺ). This news reached Allah's Apostle (ﷺ) and he sent (people) on their track and they were (brought) and handed over to him. He (the Holy Prophet) got their hands cut off, and their feet, and put out their eyes, and threw them on the stony ground until they died. - Hadith Muslim 1671a (islam)
Book 28, Hadith 12
Book 16, Hadith 4130
Anas said, 'When Allah's Messenger (ﷺ) invaded Khaibar, we offered the Fajr prayer there (early in the
morning) when it was still dark. The Prophet (ﷺ) rode and Abu Talha rode too and I was riding behind
Abu Talha. The Prophet (ﷺ) passed through the lane of Khaibar quickly and my knee was touching the
thigh of the Prophet (ﷺ) . He uncovered his thigh and I saw the whiteness of the thigh of the Prophet.
When he entered the town, he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a
(hostile) nation (to fight) then evil will be the morning of those who have been warned.' He repeated
this thrice. The people came out for their jobs and some of them said, 'Muhammad (has come).' (Some
of our companions added, "With his army.") We conquered Khaibar, took the captives, and the booty
was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The
Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyai. A man came to the Prophet (ﷺ) and
said, 'O Allah's Messenger (ﷺ)s! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the
tribes of Quraidha and An-Nadir and she befits none but you.' So the Prophet (ﷺ) said, 'Bring him along
with her.' So Dihya came with her and when the Prophet (ﷺ) saw her, he said to Dihya, 'Take any slave
girl other than her from the captives.' Anas added: The Prophet (ﷺ) then manumitted her and married her."
Thabit asked Anas, "O Abu Hamza! What did the Prophet (ﷺ) pay her (as Mahr)?" He said, "Her self was
her Mahr for he manumitted her and then married her." Anas added, "While on the way, Um Sulaim
dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet (ﷺ) . So the
Prophet was a bridegroom and he said, 'Whoever has anything (food) should bring it.' He spread out a
leather sheet (for the food) and some brought dates and others cooking butter. (I think he (Anas)
mentioned As-Sawaq). So they prepared a dish of Hais (a kind of meal). And that was Walima (the
marriage banquet) of Allah's Messenger (ﷺ) ." - Hadith Al Bukhari 371 (islam)
Book 8, Hadith 23
Vol. 1, Book 8, Hadith 367
I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (ﷺ) said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him.
Abu Dawud said: This tradition has been transmitted by Qatadah from Sa'd b. Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya b. Abi Kathir from Yazid b. Nu'aim from Sa'id b. al-Musayyab, and 'Ata al-Khurasani narrated it from Sa'id b. al-Musayyab ; they all narrated this tradition from the Prophet (ﷺ) omitting the link of the Companion (i.e. a mursal tradition). The version of Yahya b. Abi Kathir has: Basrah b. Aktham married a woman. The agreed version has: He made the child his servant.
- Hadith Abu Dawud 2131 (islam)
Book 12, Hadith 86
Book 11, Hadith 2126
'Utayy ibn Damura said, "I saw with Ubay a man who was attributing himself (in lineage) with an attribution of Jahiliyyah, so Ubay told him to bite his father's male organ and did not speak figuratively (i.e. was explicit). So his companions looked at him. He said, 'It appears that you disapprove of it.' Then he said,
'I will never show apprehension to anyone with regards to this. Verily, I heard the Prophet, may Allah
bless him and grant him peace, say, "Whomever attributes himself (in lineage) with an attribution of Jahiliyyah, then tell him to bite his father's male organ and do not speak figuratively (i.e. be explicit)." ' " - Hadith Adab 963 (islam)
Book 41, Hadith 12
Book 41, Hadith 963
As he was being brought to Allah's Apostle (ﷺ) I saw Ma'iz b. Malik-a short-statured person with strong sinews, having no cloak around him. He bore witness against his own self four times that he had committed adultery, whereupon Allah's Messenger (ﷺ) said: Perhaps (you kissed her or embraced her). He said: No. by God, one deviating (from the path of virtue) has committed adultery. He then got him stoned (to death), and then delivered the address: Behold, as we set out for Jihad in the cause of Allah, one of you lagged behind and shrieked like the bleating of a male goat, and gave a small quantity of milk. By Allah, in case I get hold of him, I shall certainly punish him. - Hadith Muslim 1692 (islam)
Book 29, Hadith 27
Book 17, Hadith 4198
Hadith Al Bukhari 6814 (en en2) A man from the tribe of Bani Aslam came to Allah's Messenger (ﷺ) and Informed him that he had committed
illegal sexual intercourse and bore witness four times against himself. Allah's Messenger (ﷺ) ordered him to
be stoned to death as he was a married Person. - Hadith Al Bukhari 6814 (islam)
Book 86, Hadith 43
Vol. 8, Book 82, Hadith 805
'A'isha reported that Allah's Messenger (ﷺ) never beat anyone with his hand, neither a woman nor a servant, but only, in the case when he had been fighting in the cause of Allah and he never took revenge for anything unless the things made inviolable by Allah were made violable; he then took revenge for Allah, the Exalted and Glorious. - Hadith Muslim 2328a (islam)
Book 43, Hadith 108
Book 30, Hadith 5756
Hadith Abu Dawud 4786 (en en2) the Messenger of Allah (saws ) never struck a servant or a woman. - Hadith Abu Dawud 4786 (islam)
Book 43, Hadith 14
Book 42, Hadith 4768
Should I not narrate to you (a hadith of the Holy Prophet) on my authority and on the authority of my mother? We thought that he meant the mother who had given him birth. He (Muhammad b. Qais) then reported that it was 'A'isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (ﷺ)? We said: Yes. She said: When it was my turn for Allah's Messenger (ﷺ) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt, and then said: Did you think that Allah and His Apostle would deal unjustly with you? She said: Whatsoever the people conceal, Allah will know it. He said: Gabriel came to me when you saw me. He called me and he concealed it from you. I responded to his call, but I too concealed it from you (for he did not come to you), as you were not fully dressed. I thought that you had gone to sleep, and I did not like to awaken you, fearing that you may be frightened. He (Gabriel) said: Your Lord has commanded you to go to the inhabitants of Baqi' (to those lying in the graves) and beg pardon for them. I said: Messenger of Allah, how should I pray for them (How should I beg forgiveness for them)? He said: Say, Peace be upon the inhabitants of this city (graveyard) from among the Believers and the Muslims, and may Allah have mercy on those who have gone ahead of us, and those who come later on, and we shall, God willing, join you. - Hadith Muslim 974b (islam)
Book 11, Hadith 132
Book 4, Hadith 2127
Hadith An Nasai 2037 (en en2) "Aishah said: 'Shall I not tell you about me and about the Prophet?' We said: 'Yes.' She said: 'When it was my night when he was with me' - meaning the Prophet -'He came back (from 'Isha' prayer), put his sandals by his feet and spread the edge of his Izar on his bed. He stayed until he thought that I had gone to sleep. Then he put his sandals on slowly, picked up his cloak slowly, then opened the door slowly and went out slowly. I covered my head, put on my vie and tightened my waist wrapper, then I followed his steps until he came to Al-Baqi'. He raised his hands three times, and stood there for a long time, then he left and I left. He hastened and I also hastened; he ran and I also ran. He came (to the house) and I also came, but I got there first and entered, and as I lay down he came in. He said: "Tell me, or the Subtle, the All-Aware will tell me.' I said: 'O Messenger of Allah, may my father and mother be ransomed for you,' and I told him (the whole story). He said: 'So you were the black shape that I saw in front of me?' I said, 'Yes.' He gave me a nudge on the chest which I felt, then he said: 'Did you think that Allah and His Messenger would deal unjustly with you?' I said: 'Whatever the people conceal, Allah knows it.' He said: Jibril came to me when I saw you, but he did not enter upon me because you where not fully dressed. He called me but he concealed that from you, and I answered him, but I concealed that from you too. I thought that you had gone to sleep and I did not want to wake you up, and I was afraid that you would be frightened. He told me to go to Al-Baqi' and pray for forgiveness for them.' I said: 'What should I say, O Messenger of Allah?' He said: 'Say" Peace be upon the inhabitants of this place among the believers and Muslims. May Allah have mercy upon those who have gone on ahead of us and those who come later on, and we will join you, if Allah wills."' - Hadith An Nasai 2037 (islam)
Book 21, Hadith 220
Vol. 3, Book 21, Hadith 2039
While the Prophet (ﷺ) was in the state of prostration, surrounded by a group of people from Quraish
pagans. `Uqba bin Abi Mu'ait came and brought the intestines of a camel and threw them on the back
of the Prophet (ﷺ) . The Prophet (ﷺ) did not raise his head from prostration till Fatima (i.e. his daughter) came
and removed those intestines from his back, and invoked evil on whoever had done (the evil deed).
The Prophet (ﷺ) said, "O Allah! Destroy the chiefs of Quraish, O Allah! Destroy Abu Jahl bin Hisham,
`Utba bin Rabi`a, Shaiba bin Rabi`a, `Uqba bin Abi Mu'ait, Umaiya bin Khalaf (or Ubai bin Kalaf)."
Later on I saw all of them killed during the battle of Badr and their bodies were thrown into a well
except the body of Umaiya or Ubai, because he was a fat person, and when he was pulled, the parts of
his body got separated before he was thrown into the well. - Hadith Al Bukhari 3185 (islam)
Book 58, Hadith 27
Vol. 4, Book 53, Hadith 409